Betterment Archives - Hunter Hastings

What exactly do we mean when we use the term entrepreneurship? The theoretical definition is the intentional pursuit of new economic value. Intentional means people – entrepreneurs – do it, either as individuals or teams or in an institutional setting like a firm, or a business or a corporation. Value means that there are other people who benefit as recipients, and become better off. Pursuit means that the people who conduct the process are not guaranteed a successful outcome every time, and may take a while to establish the right recipe and the best practice. New means continuous innovation and improvement for those recipients of value. And economic means it’s an ever more efficient use of the resources available to us, free from politics, that mean and vicious fight over dividing the pie that the entrepreneurs have so generously baked.

Yet, beyond this definition that comes from economics, there is something even greater and more expansive. Entrepreneurship is a social force for good – the greatest such force that has emerged from the long and checkered history of civilization. And if we employ the entrepreneurial method that makes it a force for good, we can achieve greater and greater levels of community, collaboration and societal advance.

Innovation and improvement

To continuously improve people’s lives, we need new things. We need people to invent things that haven’t been thought of before. And we need innovators, people who improve those things and find new purposes for them or new ways of producing and distributing them. And we need entrepreneurship, the marshalling of resources to produce these better things faster and more efficiently and get them into more people’s hands.

Entrepreneurs are those unique people who organize the marshalling of resources, and who risk their own capital and their investors’ capital in this pursuit of a better future for all.

Cascading Development

When entrepreneurs undertake this act of discovery, and especially when they succeed, they trigger cascading development. One innovation and entrepreneurial initiative leads to another. They are all aimed at making people’s lives better – easier, more convenient, more affordable, more efficient. And, eventually, knowledge spreads, and people’s lives are transformed, so that Indian peasant farmers can check produce prices on their smartphone and get the best offer from the market. Development cascades from individual to individual, firm to firm, market to market and country to country. It’s never-ending improvement.

Long termism and ethical behavior

The outcome is long term uplift and benefit for all. Entrepreneurs are long term thinkers. They are focused on the lifetime of their company and their products, and perhaps to passing them on to the next generation. (Politicians are the opposite – they can only think in election cycles.)

Entrepreneurs don’t want to just make a short term profit and then leave the market. They want long term revenues and long term profits. That means creating reliable, returning customers who love the entrepreneur’s product. That requires delighting those customers, serving them impeccably, never letting them down or breaking a promise. There are few, if any, institutions that are constituted in this way.

This long termism is ethical. Entrepreneurship is ethically driven.

Internationalism

A small firm can trade on a global stage, and if they can, they will. It’s easier than ever before in the digital era. New and better ideas quickly spread around the world. But it has always been the case, since the earliest of times. Politicians establish borders to divide people, and then violate them in invasions and wars. Entrepreneurs see no borders between people. Political borders can’t divide markets.

Social good

Entrepreneurship achieves more for social good than any other institution. Entrepreneurial innovation in goods and services enhances life and opens up new possibilities. Customers flock to entrepreneurs because of the tremendous service they deliver. The constant improvement delivered by entrepreneurs constitutes civilizational progress. The competitive pressure to improve quality and utilize resources more efficiently generates more and more value for the world.

It’s an error to see business as extractive – extracting and using up resources. Business is generative, putting life-changing inventions at the disposal of the global population. What’s seen is the dirt and smoke left over from mining or manufacturing. What’s not seen, and often unappreciated, is the huge amount of good that comes into the world via entrepreneurship.

Entrepreneurship is the application property rights at every scale

It’s another error to think of entrepreneurship as small business or young and immature business. Ray Kroc of McDonald’s was a great example of an entrepreneur who worked out how to operate a hamburger restaurant at global scale with continuous improvement. Entrepreneurship requires property rights; people need to have control over their property in order to transform it into marketable innovations and services. But that does not limit the scale of entrepreneurship. Property rights are a principle that supports global scaling.

The entrepreneurial method

Probably the best way to define entrepreneurship is as a process or a method. It’s akin to – and as important to civilization as – the scientific method, but different. They both involve trial-and-success, coming up with ideas and testing them. The scientist tests against reality, looking for a law, a repeatable outcome that will never vary. The entrepreneur tests against consumer approval, looking for acceptance that might be repeatable until conditions change, such as new competition arriving. Entrepreneurs can’t predict the future as scientist can, and they can’t exert control in the form of unchanging laboratory conditions. Yet they still are challenged to build a business that lasts.

Can we nurture this institution?

Yes. In school, via literacy and entrepreneurially-oriented education, teaching young people about profit, and uncertainty and the requirement for supportive environmental elements such as property rights and flexible labor laws, and the value of trying multiple different initiatives before discovering a winning proposition. We might not be able to teach successful entrepreneurship, but we can create the conditions for learning.

Technology is a means to a better life. Few would dispute the case today. Whether you think of food production or air conditioning or medical services or smartphones and computers and software, our living and working conditions are better as a result of technology. We would not want to back to pre-technology days, and most of us would not want to go back to the earlier technology days of, say, the 1700’s. There was technology back then, but it couldn’t be as useful to us as it is today.

W. Brian Arthur has written a useful book called The Nature Of Technology: What It Is And How It Evolves. At the outset, he asks the question: what is technology? How do we define it? He proposes three separate but related definitions:

Technology is a means to fulfill a human purpose, a means to an end as economists phrase it. The means might be a diesel engine to power your car to get to work, or a roller bearing to reduce friction in the work of a machine. Technology is always a means to carry out a human purpose.
Technology is an assembly of parts and practices. Bio-technology, for example, combines many toolboxes of individual technologies and practices such as laboratory research and injections into the human body.
And technology can mean an entire collection of devices and practices available to us as a culture or a society.

Arthur illustrates the three meanings with reference to a F-35 carrier-based fighter aircraft. It’s a means to the end of displaying power and making war. The aircraft itself is an assembly of parts and practices: a jet engine, wings, avionics. Each of these is an assembly of sub-assemblies: the jet engine has an air inlet system, a compressor system, a combustion system, a turbine system, and so on. Each of these sub-assemblies has components. And they all use the practice of engineering.

And the F-35 is part of a larger collection of devices that constitute the carrier battle group, the Navy, the armed services, and the military-industrial complex.

Then Arthur adds another element to his definition of technology. In all its forms, technology harnesses phenomena. Oil refining harnesses the phenomenon that components of vaporized crude oil condense at different temperatures. A hammer harnesses the phenomenon of transmission of momentum from a moving object to a stationary one. A humble radio receiver harnesses phenomena including induction, electron attraction and repulsion, voltage drop across resistance, frequency resonance and more. Arthur’s point is that phenomena are the indispensable source from which all technologies arise.

What this excellent author and his penetrating analytical description of technology in society misses, it seems to me, is the most productive and beneficial technology of all: entrepreneurship.

Entrepreneurship is technology in every one of Arthur’s definitions. It is, first, a means to fulfill a human purpose. That purpose is a better life – to bring into being a better set of circumstances, a preferable set of conditions, than exist today. Entrepreneurs pursue this end for others now, in order to achieve it (later) for themselves.

Entrepreneurship is also assembly. In fact, economists use that very word to portray the act of entrepreneurship: assembling resources, capital, processes and people, and organizing them in teams and firms and corporations in order to achieve their human purpose. Entrepreneurship brings about lasting institutions to transmit the achievements of assembly across generations and across geographies.

And entrepreneurship is a collection of actions and practices for the benefit of society and the strengthening of culture. We study entrepreneurial history to understand how the actions of individual entrepreneurs, embracing risk and defying uncertainty, have led to civilizational advance, scientific understanding and commercial discovery. Entrepreneurship drives social evolution and technological evolution. Entrepreneurs experiment and try new approaches and build new devices so that we can all benefit from the learning that comes from both success and failure. The entrepreneurs bear the brunt of the failures and the rest of society benefits from the successes.

And what are the phenomena harnessed by entrepreneurship? The first is the most fundamental of all: the phenomenon of human action: that humans act, take decisions and make choices in order to improve their subjectively-perceived conditions of life, to make things better. And there is a special second phenomenon that is particularly harnessed by entrepreneurs, that of anticipative understanding (as Ludwig von Mises termed it): the reasoned, sensible, intuitive anticipation of that future better life, based on their tacit knowledge, their subjective understanding, their empathy and their experience. Successful entrepreneurs harness this phenomenon better than other people, though it may be available to all.

It is not the technology of the F-35 or the computer or the smartphone or of biotech that makes life better, or that advances civilization. Those are secondary outcomes of the complex human system powered by entrepreneurship. The conditions of life can be continuously improved and our human state can be continuously elevated because we have entrepreneurs who can harness the phenomenon of human action aimed at betterment. Entrepreneurship is the meta-technology, making all sub-assemblies and components possible, continually driving advances in other technologies, society, the economy and civilization.

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Entrepreneurship Is Our Highest And Most Productive Technology.